From Korea's perspective, Christianity was an advanced Western civilization. But in most countries, Christianity was the religion of the invaders. Christian missions colluded with European imperialism and turned a blind eye to invasion and war. After World War II, missionary work reflected on the past and began to change. If the gospel is good, the process and method of spreading it must also be good. We must overcome the unjust system of the world and become an alternative. The center of missions is not the church, but is centered on God and changes into a mission that creates a tense relationship with the world. Missionary paradigm change requires theological reflection. Therefore, this paper examines the position of universal theology and the position of communal theology. Kaufman says that a universal theology that everyone can understand is possible, and Lindbeck says that faith is learned through the language and culture of a community. In Bosch's view, missionary work has also changed from a universal standard to a community paradigm. This is because in the postmodern world, the Christian gospel is in tension with worldly values. In a changing mission, preaching must be prophetic. Preaching must be able to rediscover the prophetic tradition that presents new alternatives to the Word of God, the kingdom of the world, or urban values.